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Anna Tozzi Di Marco, Agiografia e culto dei Sette Dormienti. Storicità e processi di mi
ʿAmr ibn Mattā al-Ṭīrhānī (XIs), Il Libro della Torre. «Kitāb al-Miǧdal», testo critico arabo e traduzione italiana e indici della sezione IV a cura di Gianmaria Gianazza. Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna june 2024, 572 pages.
ISBN: 9791280091178
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- Category: PCAC Series (EN)
Read more: PCAC 32 (Patrimonio Culturale Arabo Cristiano vol. #32) (EN)
ʿAmr ibn Mattā al-Ṭīrhānī (XIs), Il Libro della Torre. «Kitāb al-Miǧdal», testo critico arabo e traduzione italiana della sezione III a cura di Gianmaria Gianazza. Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2024, 470 pages, ISBN: 979-1280091161
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Read more: PCAC 31 (Patrimonio Culturale Arabo Cristiano vol. #31) (EN)
ʿAmr ibn Mattā al-Ṭīrhānī (XIs), Il Libro della Torre. «Kitāb al-Miǧdal». Introduzione, testo critico arabo e traduzione italiana delle sezioni I e II a cura di Gianmaria Gianazza. Prefazione di Herman Teule, Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2023, 644p.
ISBN: 9791280091147
Encyclopedic work in seven sections and in thirty chapters, whose al-miǧdal title means "The Tower", compiled by ʿAmr Ibn Mattā al-Ṭīrhānī (XI s.).
In the introduction, in a refined Arabic language in rhyme prose (saǧʿ), after the preface about the honor of science and education, the author presents some details about his life and the work to which he devoted himself.
Then in section I (the exposure) states that man, through creation, must recognize the creator, one and eternal, endowed with reason, living and wise, declaring that science leads to the creator and to faith.
In section II (the building) the Author faces in the first chapter (the top) the unity of God, his essence and his attributes; in the second chapter (the foundation) the humanity and divinity of Christ and in the third (the construction) the Holy Trinity.
This is the first of various other volumes in which the editor intends to publish the entire work of al-miǧdal.
This tome contains sections I and II for a total of 4 of the 30 chapters of the entire work.
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Anna Tozzi Di Marco, Agiografia e culto dei Sette Dormienti. Storicità e processi di mitologizzazione dell’agiostoria efesina nel Mediterraneo. Prefazione di Bartolomeo Pirone, postfazione di Giancarlo Rinaldi. Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2023, 248p.
ISBN: 9791280091154
[Hagiography and cult of the Seven Sleepers. Historicity and mythologization processes of Ephesian hagiohistory in the Mediterranean. Preface by Bartolomeo Pirone, Afterword by Giancarlo Rinaldi].
As result of over ten years of study and field research, this volume analyzes the origin and evolution of the legend of the Seven Sleepers in the Mediterranean in its historical context, its transmission in the Christian West and East, its links with the 'Judaism and Islam and Pre-Christian Traditions. The agiostory of the martyrdom of the Seven Sleepers and the miracle of their resurrection at the dawn of Christianity (III-Vs.) in Ephesus (current Turkey), represents a transcultural and interreligious myth, flowing centuries later into the Koran, in particular in the 18th sura entitled al-Kahf ("The Cave"), hence Aṣḥāb al-Kahf ("The Companions of the Cave"). The devotion to the seven Ephesian saints is still very much felt today both in Orthodox Christianity and in popular Islam. In the Catholic sphere there is only the Breton interreligious pilgrimage, founded by Louis Massignon in the middle of the last century. However, as evidence of ancient veneration, Europe, and Italy in particular, is scattered with their material traces in the frescoes of churches, monasteries and oratories dedicated to them, and in the intangible literary and musical heritage. Of notable value in Angri (in the province of Salerno) is a unique masterpiece consisting of a group of seven late eighteenth-century statues representing them dressed as Roman soldiers.
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Dānyāl ibn-al Ḥaṭṭāb al-Mārdīnī, I fondamenti della religione e la guarigione dei cuori dei credenti, «Kitāb Uṣūl al-Dīn wa-šifāʾ qulūb al-muʾminīn», studio, testo critico arabo, traduzione italiana, note e indici a cura di Mervat Kelli, Tomo 2.
ISBN: 9791280091130
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Read more: PCAC 28 (Patrimonio Culturale Arabo Cristiano vol. #28) (EN)
Dānyāl ibn-al Ḥaṭṭāb al-Mārdīnī, I fondamenti della religione e la guarigione dei cuori dei credenti, «Kitāb Uṣūl al-Dīn wa-šifāʾ qulūb al-muʾminīn», studio, testo critico arabo, traduzione italiana, note e indici a cura di Mervat Kelli, prefazione di Bishara Ebeid, Tomo 1.
ISBN: 9791280091093
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Read more: PCAC 27 (Patrimonio Culturale Arabo Cristiano vol. #27) (EN)
Bartolomeo Pirone, Guida allo studio dell'arabo. Un metodo semplice per entrare passo dopo passo nella lingua del ḍād, Bologna: Edizioni del Gruppo di Ricerca Arabo-Cristiana, 2024, 2nd revised and correct edition.
ISBN: 9791280091079
The book is the result of many years of teaching at the University of Naples "L'Orientale". As an expert guide for having taught the Arabic language to hundreds of students, the Author takes by the hand those who want to acquire the written and spoken Arabic language and, with the necessary patience for anyone wishing to acquire a language, leads the reader and explains all the elements, from the simplest to the most complex.
The book is a precious tool precisely for those who want to approach the "language of ḍād" (the letter that stands out in the cover image) and which, among the emphatic sounds of Arabic, is the one that is most peculiar to arabic speaking people; for this reason Arabic has been called by linguists "the language of ḍād".
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ʿAmr ibn Mattā al-Ṭirhānī, Notizie dei patriarchi della Chiesa dell'Oriente dal libro «al-Miǧdal»
(Aḫbār faṭārikah kursī al-mašriq min kitāb al-Miǧdal)
Tomo 2: da Īšūʿ bar Nūn (m. 828) a ʿAbdīšūʿ ibn al-Muqlī (m. 1148)
testo critico arabo e traduzione italiana
a cura di Gianmaria Gianazza
Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2022, p. 474
أخبار فطاركة كرسي المشرق من كتاب المجدل
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Read more: PCAC 23 (Patrimonio Culturale Arabo Cristiano vol. #23) (EN)
ʿAmr ibn Mattā al-Ṭirhānī, Notizie dei patriarchi della Chiesa dell'Oriente dal libro «al-Miǧdal»
(Aḫbār faṭārikah kursī al-mašriq min kitāb al-Miǧdal)
Precedute da prescrizioni, norme, obblighi e canoni degli Apostoli e dei Padri successivi
Tomo 1: da Adday a Timoteo I (m.823)
testo critico arabo e traduzione italiana
a cura di Gianmaria Gianazza
Prefazione di Louis Raphaël I SAKO
Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2022, p. 520
أخبار فطاركة كرسي المشرق من كتاب المجدل
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Read more: PCAC 22 (Patrimonio Culturale Arabo Cristiano vol. #22) (EN)
Yaḥyā ibn ʿAdī (893-974 d.C.), Trattato sull'unità (Maqālah fī al-tawḥīd). L’uno, il molteplice e l’unità di Dio. Testo arabo a cura di Samir Khalil Samir sj. Introduzione, traduzione e note a cura di Olga Lucia Lizzini, prefazione di Gerhard Endress.
Edizioni del Gruppo di Ricerca Arabo-Cristiana, Bologna 2020.
مقالة في التوحيد
ليحيى ابن عدي
(م893-974)
ISBN: 9791280091000
How can we say that God is one? When we say it, are we saying it because – as Muslims believe – we wish to affirm God’s absolute oneness and uniqueness, or because – as Christians understand it – we recognize and accept a modulation within it?
With his Treatise on Divine Unity, the Christian philosopher Yaḥyā ibn ʿAdī (d. 974) sets out to demonstrate that the true meaning of the One does not contradict that of the multiple: on the contrary, it actually implies it. The Christian concept of divine Oneness, which is also simultaneously a “Trinity”, takes its solid philosophical basis from this reasoning.
The method of the Treatise is in reality philosophical, even if its purpose is purely theological: the consideration of the notion of the one (al-wāḥid) aims, in fact, to define the quiddity (māhiyyah) of God. In the wake of Plato’s Parmenides, and with particular attention to the Aristotelian discussion of the one, the different meanings of the one and unity, as Yaḥyā presents them, are conceived in polemical dialogue with the Islamic theological context: the opposition between the Christian and the Islamic conceptions of divine Oneness is implicit but constant throughout the whole Treatise.
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